An Institutional Graveyard
By Shahid Javed Burki
THERE is good news from Islamabad. Some 80 potential donors met in the city
and pledged over $6 billion to help the country recover from the ravages of
the earthquake of October 8. Most of the funds raised are to be used to rehabilitate
the more than three million people left homeless and without economic assets.
If money was the only constraint, this would spell the end of the country’s
travails. But that, unfortunately, is not the case.
Faced with this enormous burden to reconstruct an economy on which some 10
million people depend, the Pakistani state will also need to rebuild itself.
Over the last 60 years, the state has been weakened to the point that it barely
functions.
In the last couple of columns, I have drawn comparisons between the Indian
and Pakistani situations to make the point that there are things about India
that gives it enormous advantage over Pakistan in many fields. This is particularly
the case in the effort by the two countries to develop and modernize. India
will succeed in spite of the fact that some of the economic and social problems
it faces are more serious than those that we face. After all, India is much
more crowded than Pakistan.
With some 15 to 20 per cent of the world’s poor, the burden of poverty
it carries is also much heavier. There is great inequality not just among its
more than one billion people. Some of the Indian states in the country’s
north and east have a per capita income that is one-fourth of the average achieved
by some of those in the west and south. There are serious social and political
problems in the country that the various systems in play are barely able to
handle.
In many parts of the country, women still face great discrimination. Wife burning
to punish young women for not bringing sufficient dowry for the groom’s
household is sufficiently common to worry sociologists and social workers. The
system of roads, railways, bridges and ports is straining under the impact of
a rapidly growing economy. India has done even less than Pakistan to improve
the physical infrastructure it inherited from the British. The Indian bureaucrat,
in spite of all the investment the country has made in its fabled Institutions
of Management, continues to believe that his job is to obstruct rather than
to facilitate. And yet, India now has the reputation of a country that works;
Pakistan that of a country poised on the edge of an abyss.
There are many reasons for this of which I count four as being really important.
The Indians do a much better job of representing themselves outside the country
than we do.
This helps to bring in foreign capital, technology and management expertise.
They have also invested much more — and much more intelligently than we
have done — in creating a highly skilled and well informed work force.
I commented on these contributors to India’s growth in last week’s
article. Today I will write about one other difference between the two countries
— a difference that gives India a better chance of succeeding than Pakistan
in the new global economic and political order.
India today has a much stronger institutional base than we do. Over the last
half century — certainly after the assumption of power in 1971 by Zulfikar
Ali Bhutto — Pakistan has systematically destroyed the institutions it
inherited from the British Raj. India did the opposite by significantly improving
upon its institutional inheritance.
In the institutional graveyard we find in Pakistan, tombstones carry such names
as the civil administration and the system of governance; the judicial and legal
systems; political parties, and the political system; the systems for formulating
and implementing economic and social strategies; colleges, universities and
the system of education.
Two institutional structures that have survived are the military and the press,
the latter because of the relative tolerance displayed by a number of recent
administrations, especially the current one. However, I will suggest in a later
article that a free press without a political system that represents all segments
of the people cannot do its job adequately. It can only point out the blemishes
that exist in society but cannot correct them.
Why have we created this graveyard of institutions?
The question has been asked and answered several times. Unlike leaders and
leadership groups in India, those who have ruled Pakistan came to believe that
the institutions that were in place stood in the way of their ability to reach
their goals. Some of the time the goals were personal enrichment or concentration
of power in a single pair of hands. Even when the rulers’ aim was to improve
the welfare of common citizens, most institutions were regarded as bumps in
the road to be traversed.
The process of institutional decay began the moment Pakistan gained independence.
The country’s first generation of rulers did not have a firm political
base. Not prepared to trust the masses, it bypassed them. Thus began the tradition
of rule without consultation, discourse or representation. At the same time,
the urgent need to rehabilitate and resettle millions of refugees who had arrived
from India led to the use of unconstrained state power. Evacuee property —
the assets left by the departing Hindus and Sikhs — was disposed off at
the will of administrators whose actions could not be easily questioned in the
courts. The seeds of corruption that was to mar the Pakistani landscape in the
decade of the 1990s were, in fact, planted in the soil immediately after the
country was founded.
The first seven years of President Ayub Khan’s administration were committed
to the economic development of the country, a goal that was achieved with considerable
fanfare at home and celebration abroad. For some time, Pakistan was feted as
the model of development.
Nonetheless, Pakistan’s first military ruler did not appreciate the important
point that the process he had begun could not be sustained without a functioning
judicial system, representative politics and freedom of expression.
In this approach he was encouraged by a number of development theorists who
believed at that time that strong military governments led ably by visionary
leaders could deliver their countries from economic and social backwardness.
There was not much point in consulting the people with the help of a representative
system of government or giving them voice with the help of a free press. Even
an independent judicial system was seen as obstructing the path to rapid economic
development.
Ayub Khan came down hard on the judicial system, on the development of political
parties, on developing a representative system of government, and on the press.
On the other hand, he developed a sound system of economic planning and management,
a local government structure that brought the state closer to the people and
an educational system that began to improve the level of human development.
Had he not suppressed the first set of institutions he and his government would
not have fallen so easily to the predatory designs of an ambitious general who
was much less well equipped to govern.
Ayub Khan would not have succumbed had he allowed the press to freely report
on some of the economic tensions that were caused by his model of development,
had he put in place a political system that could find relief for those who
felt that they had been left behind by the fast pace towards reaching economic
goals that were once believed to be unachievable, had he permitted the judges
and the judicial system to keep the fast moving economic and social systems
within legal bounds. Ultimately, the institutions he did not build, or those
that he did not develop, destroyed those he had created with tender loving care.
The destruction of institutions continued under Ayub Khan’s successors,
General Yahya Khan and Zulfikar Ali Bhutto. The two together put away the system
of bureaucratic management. That system may have had many faults but it also
attracted high quality human resource to its ranks and provided reasonably good
governance. It worked well in the area of economic management. And Bhutto’s
heavy hand fell on the system of education, bringing politics into college and
university campuses. Bhutto also continued the Ayubian practice of suppressing
the freedom of expression and manipulating political processes to achieve personal
goals.
Once again, as had happened to Ayub Khan and Yahya Khan before him, the institutions
that could have saved him from being dislodged by the military were simply absent
when they could have served a useful purpose for him. In fact, tragically, Bhutto
was sent to the gallows by an institution — the judiciary — that
he had himself subverted.
President Ziaul Haq continued to show not only the same disdain for institution-building
that was shown by his predecessors. He went one step further and began to use
the state to bring religion into politics, the economy and society. In doing
so, Zia was not responding to public demand: he, like some of his predecessors,
was putting in place what he thought the people needed or should require.
Zia’s Islamization programme left a legacy with which the country is
still trying to come to terms. While bringing religion into many spheres of
public life, the Zia administration did practically nothing to resurrect the
institutions without which societies simply cannot develop. The political system
remained largely unrepresentative, political parties continued to be manipulated
to serve the ruling master, the judiciary was forced into submission and the
legal system atrophied.
Eleven years of civilian rule interspersed with five general elections underscored
one important point about institutional development: that periodic reference
to the people, without the support of institutions, is not a recipe for the
development of a representative form of government. The two mainstream political
parties that were given the opportunity to govern made no effort to prepare
the ground for erecting a permanent structure of governance in which people
would openly participate. That had been accomplished in India; given the chance
once again, the Pakistani leaders let the country down once more. Theirs was
total failure which once again encouraged the military to step in.
My assertion in the first article of the present series that the military takeover
saved the country from plunging into a political and economic abyss has been
contested by some of my friends who were very active in politics at that time.
I continue to believe that a break was needed in the trajectory the country
was pursuing at that time. But the question is whether progress has been made
since October 12, 1999.
The answer has to be in the negative. Once again there is a belief that institutions
are not important; what are needed are the leader’s goodwill, determination
and vision. Under President Pervez Musharraf there has been no progress in terms
of developing civilian institutions, improving the state of the judiciary, strengthening
the legal system, developing the capacity to do strategic thinking in economic
affairs, forcing the development of political parties, and laying down rules
for succession. And by requiring the military to enter not only politics but
also many civilian activities, he may have hurt the one institution that had
survived the general decay in the country’s institutional foundation.
Date Created: 12/05/05
Date/Time Last Modified: 12/8/2005 12:02:53 PM
© 2004, Human Development
Foundation. All rights reserved.
1350 Remington Road, Suite W, Schaumburg, Il. 60173
Toll Free: (800) 705-1310 | Email: info@yespakistan.com
| Privacy Policy
|